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Tower of Babel
In Genesis 10-11, we see Jesus as the one who reverses the effects of the tower of Babel, by coming down to us.

What’s Happening?
The flood is over, and God has made his covenant with Noah. As humanity multiplies, Genesis 10 traces the family lines that spread across the earth. From these lines come both the nations that will one day oppose God’s people and the family through which God will bring blessing—Abraham, born from the line of Shem (Genesis 11:26).
Some of these descendants settle in a plain called Shinar, also known as Babylonia (Genesis 11:2). Led by a figure named Nimrod, they attempt to build a city and a tower “with its top in the heavens” (Genesis 11:4). The tower wasn’t just a building project; it was a statement. They wanted to make a name for themselves, not for God. They wanted a temple where God would come down on their terms, through their strength, as if they didn’t need him anymore.
The Tower of Babel is Eden’s lie made visible. Just as the serpent tempted Adam and Eve to be like God apart from God, so here humanity tries to seize divinity through its own power. If successful, they would only deceive themselves further into believing they didn’t need God—a path that always ends in death (Genesis 11:6).
So, God comes down—not with the help of their tower, but by his own will—and confuses their language. Humanity’s unity in pride becomes disunity in weakness. The people scatter across the earth, their project unfinished, their dream undone (Genesis 11:9).
Where is the Gospel?
The division of Babel is reversed in the New Testament. On the day of Pentecost, the Holy Spirit came down and gave the disciples the ability to proclaim the good news in many languages (Acts 2:6). Instead of scattering people away from each other, God’s Spirit gathered them into one family through the name of Jesus.
The contrast is striking. At Babel, humanity tried to build a tower to reach God. At Pentecost, God came down in the person of the Holy Spirit to dwell with his people. At Babel, people wanted to make their own name great. At Pentecost, salvation came through one name alone—the name of Jesus (Acts 2:23, 36).
And now, instead of a man-made tower as God’s temple, the Spirit makes his dwelling in people. God is building his temple across the earth through the church (Acts 2:44–45). What humanity once united to destroy, God now unites to heal.
Through Jesus, what was destructively true at Babel—“nothing will be impossible for them” (Genesis 11:6)—becomes constructively true for the church. The gates of hell will not prevail against Christ’s people (Matthew 16:18). In him there is no condemnation (Romans 8:1). The Gospel, put into human hearts by the Spirit, has the power to reverse Babel’s scattering and make all nations one family.
See for Yourself
I pray that the Holy Spirit gives you eyes to see the God who refuses to leave us to our own devices. And may you see Jesus as the one who comes down to gather the nations into his name and make us his dwelling place on earth.